
During the early 1920s, the Gurdwara Reform Movement (or Akali Movement) gained momentum across Punjab to reclaim historic Sikh gurdwaras from the control of hereditary custodians known as Mahants. These Mahants, backed by the British administration, managed vast estate lands and revenues associated with the shrines, often facing severe accusations of corruption, misuse of funds, and moral degradation. The Gurdwara Janam Asthan at Nankana Sahib, marking the birthplace of Guru Nanak, was under the control of Mahant Narain Das, who vehemently resisted reformist oversight.
On February 20, 1921, a peaceful band (jatha) of around 150 non-violent Akali reformers, led by Bhai Lachhman Singh Dharowali, entered the Janam Asthan Gurdwara compound early in the morning to offer prayers and peacefully advocate for community administration. Anticipating their arrival, Mahant Narain Das had hired armed mercenaries and stockpiled firearms, swords, axes, and large quantities of kerosene. As the unarmed Akalis sat inside the shrine sanctuary, the Mahant's mercenaries locked the outer perimeter gates and opened fire upon the worshippers.
The attackers ambushed the defenseless reformers, attacking them with guns, swords, and hatchets. Even those taking refuge behind sacred enclosures were systematically cut down. To erase evidence of the brutal slaughter, the Mahant's men gathered the bodies of over 130 dead and dying reformers into piles, covered them with wood and kerosene, and set them ablaze inside the gurdwara complex.
News of the atrocious massacre sent shockwaves throughout British India. Mahatma Gandhi, Jawaharlal Nehru, and major Akali leaders visited Nankana Sahib shortly after the event to condemn the horrific violence. The tragedy deeply affected thirteen-year-old Bhagat Singh. When a train carrying Akali volunteers passed near his village, Bhagat Singh organized community food services (langar) for the passing reformers and wore a black turban as a symbol of mourning. The event solidified his understanding of the structural violence inherent in the alliance between colonial authority and feudal power.
Why it matters
The Nankana Sahib Massacre exposed the brutal length to which feudal custodians, supported by colonial patronage, would go to maintain power. For young Bhagat Singh, observing the courage of non-violent martyrs and the systemic corruption of religious feudalism forged an early appreciation for revolutionary self-sacrifice and social justice.
Interesting fact
When Akali reformers passed through his village after the massacre, 13-year-old Bhagat Singh organized free kitchen services (langar) for them and adopted a black turban to publicly express his solidarity with the martyrs.
People
- Bhai Lachhman Singh DharowaliLeader of the non-violent Akali jatha who was martyred at Nankana Sahib
- Mahant Narain DasHereditary custodian of Gurdwara Janam Asthan who planned the massacre
- Mahatma GandhiNational leader who visited Nankana Sahib and condemned the killings
Quotes
"Everything points to a second edition of Jallianwala Bagh."
Gallery
Location
Gurdwara Janam Asthan, Nankana Sahib · Nankana Sahib · Pakistan
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